I wrote this paper for my Theology class at Every Nation Leadership Intitute during my studies there. I have had several different people tell me that it was helpful in understanding Japanese Shinto. It is a very simple overview of  Shinto and includes some points that I thought were interesting.

Please download and read this paper if you are interested in learning more about the history and context of Shinto in order to reach Japanese people. Although I have found that the average Japanese person does not know a great deal about Shinto, the culture, traditions and daily life of many Japanese are influenced a great deal by it. And it is believed by many, right or wrong, that in order to be Japanese one must also “be” Shinto.

I welcome your additions, corrections and even criticism. I am certainly no expert on this topic, just an interested learner who wants to share. Join the forum via the link below to leave a comment.

TV-23

This is a parody of Psalm 23 written for modern believers. I got the idea from Pastor Ferdie Cabiling in Manila and Satomi translated it to 日本語 for me. It is a PDF file so no danger of a virus. Just click the TV above, download the file and scroll to see the “Psalm” text. I used this in my message last Sunday…

The Babelfish

Japanese is hard! 

Anyone from the Western Hemisphere who has seriously tried to master the Japanese language knows that it is not a trivial task. After studying at two American universities and under two Japanese private tutors, I did what many before me have done – I focused on speaking and listening and let my puny Japanese reading and writing skills atrophy.  It would certainly be cool if there were a universal translator (ala Star Trek) – I’d even settle for a Babblefish to stick in my ear (ala Douglas Adams). In the meantime there is Google Translate. 

Translation is Hard to Automate 

However, the practical usefulness of translation software is still ridiculously limited as anyone who has actually tried to use it will quickly find out. Just try picking a phrase in English at random, translate that phrase into Japanese and then translate it back into English using the same software. Should at least be close, right?  OK, since I love the Bible  I will choose a simple passage that source. How about an excerpt from Luke 2 (as famously quoted by Linus on “A Charlie Brown Christmas“). 

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David.  He went there to register with Mary, who was pledged to be married to him and was expecting a child.  While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. 

The results after a round trip through Google Translate (English–>Japanese–>English): 

Because he is a line of David, Joseph, and therefore belongs to the house, the Jewish town of Nazareth in Galilee, the Bethlehem, went to the city of David. He and Mary went to register the child and was hoping that was promised to marry him. While were there, the time is coming to birth a baby, her firstborn child, gave birth to a son. 

Semi-humorous Internet History Break… 

For those of use who have studied Japanese since the dark ages of the Internet, when Al Gore and his minions were laboring selflessly to create Arpa-Net and Darpa-Net (insert sarcmark here), the greatest free gift to Japanese scholars was Jim Breen’s EDICT database. Pooling the resources of Australia’s 3 or 4 university students who were majoring in the Japanese language (insert sarcmark here), Professor Breen did something incredibly farsighted. He created a free English-Japanese dictionary for foreign students of Japanese and made it available to all on the Monash University website. 

RIKAI.COM 

Building on this great basic research, Todd Rudick built Rikai.com which can be easily used from any webbrowser for either translating Japanese text or (by entering a URL directly) browsing entire Japanese websites. The genius of Rikai.com (rikai means “understanding” in English) is that it is NOT a translator but something akin an automatic popup dictionary. If you know how to speak Japanese but your kanji skills are weak, this is better than a translator. Try it and you will see what I mean. I recommend using some kind of ad-blocker to remove the annoying dating ads that inhabit the sidebars, but the functionality is worth it. 

RIKAICHAN BROWSING PLUGIN 

Rikai.com is cool, but I have saved the best for last. Building on this idea and expanding on Todd’s initial attempt at a browser plugin version of Rikai.com, Jon Zarate has built an excellent plugin for Firefox called Rikaichan. As I write this the current stable revision is 1.07 and 1.08 is in the late beta stages. This is, hands down, the very best tool I have found for browsing Japanese websites. It is fast, slick and elegant. It also has the full power of the original EDICT database plus alpha and makes it all available as tooltip rollovers and hotkeys from your Firefox browser. There is also a work-in-progress Chrome version here called rikaikun. 

Do you know any other good tools for web-browsing in Japanese?  

OK, just to round out the list here is one more option for those who have decent Japanese skills but need a little help with the kanji. The furigana injector add-on is available for Firefox and Chrome and does just what you would expect from the name.

If you have any other tips for reading Japanese websites, let me know via the forum link below. Share your tips and be blessed!

Download this Table as a PDF file

School life is full of pressures in Japan. From an early age children learn that the university they get into will determine their success in life. Many universities have feeder high schools, which also have feeder jr. high schools, etc down to the preschool level. Parents who are forward thinkers concerning their children’s education work hard to get their children into the proper kindergarten (often starting at age 3 or 4) so their child will have the best chance to get into the “right” university. Because of this system, children may have already been labeled failures by the time they reach puberty.

Bullying or ijime is a common problem, making some students fear attending school. Often this behavior is overt and sometimes the teacher is involved as well. The scapegoat student, picked as different for whatever reason, has no recourse and no way of escaping daily verbal, mental, emotional, and sometimes even physical abuse. Exam Hell or juken in Jr. High and High School is well-known even outside of Japan because of television and investigative journalism.

The pressures caused by the educational system in Japan have not only led to a high suicide rate among Japan’s youth it has also led more and more young people to rebel against traditional society. Some forms of disobedience have been well-known for years, such as the bosozuku motorcycle gangs that roam city and country streets after midnight. But in recent years there have been at least four new trends among the youth here that might be even more troubling than the open defiance of the bosozoku.

Parasite Singles – furita and hikikomori

A new class of young adult called “parasite single” has emerged in Japan, especially in the major cities, most notably Tokyo where 25% of the nation’s 127 million population resides. These teens and young adults have grown up in an affluent society and have not lacked training or opportunity. Yet more and more are electing to drop out of society altogether. They typically live with their parents and grandparents and do not go to school or pursue any kind of career. Some of these may be simply rebelling against the structured and high-pressure lifestyle of their fathers. But others seem to have deeper problems, difficult to fathom and rooted in a kind of spiritual bondage.

In the 1980’s a new word was coined in Japan; the furita, which means essentially “free part-time worker.” Many youth, especially those who do not pass the rigorous college entrance exams required by popular universities, decide that they do not care about advancing in their career. They find that they prefer to work low paying part-time jobs and have free time to do what they want. This type of attitude is revolutionary in a society where image and social status are obtained largely by what school you graduate from and from which company hires you. According to Imidas, an annual Japanese-language publication that chronicles current trends and statistics in Japan, the number of furita in Japan ages 15 to 34 more than doubled from 1991 to 2001. In 1991, 10.1% of the Japanese work force fit into the category of furita. By 2001 this figure had risen to 21.2%.

There is another type of parasite single which is even more troubling than the furita. There is a growing trend among young people today to simply lock themselves in their bedrooms and refuse to talk to anyone or go anywhere. Significant numbers of youth are refusing to go to school or to their job and are not only dropping out of society but of any contact with reality. This behavior has also prompted a new Japanese term; hikikomori. Tim Larimer of TIME magazine did an article on this phenomenon in the August, 2001 edition titled “Staying In And Tuning Out.” An excerpt from this article shows the seriousness of the problem:

Fantasy and Escapism

Many youth in the world of the hikikomori spend all of their waking hours lost in a fantasy world of video games, animated movies called anime, or on the internet, interacting with others only through virtual personas. Even the older generation in Japan, especially in larger cities, has an obvious addiction to fantasy and escapism. A favorite pastime of the Japanese salaryman (company employee), for example, is reading manga. These thick comic books are almost an art-form in Japan but unfortunately many are filled with violence, sensuality and perversion. There are different types of manga written to target every age group in Japan. It is a common site to see people on crowded trains intensely reading and lost in the plot of their favorite manga, while the reality of being crushed into crowded commuter trains daily for hours at a time is blissfully ignored.

Another form of escape from a pressure filled existence is the Role Playing Game or RPG where players can assume the character of any type of creature he prefers, real or imaginary and get away with behavior which would never be tolerated in the strict Japanese society. RPGs are very popular in Tokyo and elsewhere in Japan. Most youth have a game console or a personal computer with a broadband internet connection and if the pressures of everyday life get too great, the temptation is to lock oneself away in one’s room and become hikikomori.

Violence and Death Fascination

One of the most frightening trends among Japanese youth today is their fascination with violence and death. The suicide rate in Japan is epidemic. It is one of the highest suicide rates of any modern industrialized nation and is double that of the United States. In 2003 there was a suicide about every 15 minutes in Japan and there is no sign that the rising trend has slowed since that point. Statistically, in Tokyo one is five times more likely to die by his own hand than by a traffic accident. There are new types of suicide reported in the news media every year. Websites have been set up on the internet where those who are considering suicide can meet online and get information on various methods for ending one’s life. Recently a string of internet suicide pact deaths shocked Japan.

The highest rate of suicide is among the older generation and health and economic worries are widely believed to be the main causes. But the number of suicides among the youth is growing at an alarming rate. According to a an Asia Times article titled “Suicide also rises in the land of rising sun” the suicide rate for elementary and middle-school children in Japan rose 57.6% from 2001 to 2002. The high suicide rate is an indication of the growing sense of helplessness and lack of purpose in the youth of Japan. Another grim trend is violence among the very young.

Through the last half of the 20th century, Japan was noted for its lack of violent crime, even in the cities. In 1997 however, a 14-year old boy shocked the nation by cutting off the head of an 11-year old student and leaving it at the entrance gate to his school. Since that time violent incidents among young students and even hikikomori youth have occurred with startling regularity. An article in the Washington Post in August, 2004 states:

Immorality

Along with the increasing violence and escapism in the youth, there is a rapidly growing immorality problem. For years, Japan has been the largest sex industry market for Asian women. Japanese men constitute the largest number of sex tourists in Asia. Researchers at the University of Rhode Island website report this about Tokyo:

The following is from a collection of facts on Japan at a website at http://www.uri.edu/artsci/wms/hughes/japan.htm called “Factbook on Global Sexual Exploitation” under the heading Japan.

1. In 1998, Japan was the world’s biggest producer of child pornography and Parliament recently refused to pass a law banning the production of child pornography, citing “business reasons.”
2. Until 1997, Tokyo and Nagano were the only areas in Japan where sex with children was not illegal.
3. The legal age of consent for sex in Tokyo and Nagano is 13, not 18 like the rest of the country.

Enjokosai, or enko for short, which means “teenage girls’ compensated dating” is a new word coined to describe the large number of teenage girls who are working for dating services, phone clubs or simply on their own, to offer prostitution services to older men. Researcher Fukutomi Mamoru has done detailed research among Jr. High and High School girls and found that reasons for engaging in this form of prostitution include being “too lazy to work”, the “trend to have brand-named goods”, and even that there “may be a certain glamour in being involved in enjokosai… Enjokosai has become fashionable.”

Conclusion

This is a key generation in Japan. The previous four trends clearly indicate that there is a generation in Japan right now that has lost its purpose. The secular authorities and experts have no solutions for the gross darkness which has overtaken the youth of Japan. The promise of a rigorously structured life of service to the company and duty to society holds little attraction to the youth of Japan today because they have seen the spiritual emptiness of the previous generations. This has led to an unprecedented “dropping out” of an entire generation into a life of parasite singles, escapism, immorality, violence and even suicide.

The Bible promises that the Church will have answers for the problems in Japanese society today, and that the “nations will come to her light” (Isaiah 60). This is the opportune time for Japan, the moment when there are felt needs that can be met by the Church. In this new generation of crisis, the church must redouble her efforts to reach the youth of Japan.